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from our blog: living with dying |
How To Help Friends in Mourning
Posted by Guest Blogger on August 11, 2011
This article by Meghan O'Rourke and Dr. Leeat Granek, orginally published on Slate.com is one of a series about grief. Meghan O'Rourke, a former literary editor of Slate, is the author of The Long Goodbye, a memoir about her mother's terminal illness and an investigation of the complexity of grieving in America today, and the poetry collection Halflife. Her website is www.meghanorourke.net. Dr. Leeat Granek is a critical health psychologist and researcher who studies grief and loss.
What is grief really like? Earlier this spring, we posted a survey on Slate asking this question. Struck by how poorly our culture seems to understand the complexities of grief (each of us had lost our mothers to cancer and had written about the experience), we wanted to hear from readers about the lived reality of loss. As we noted in our first article about the survey's results, we had an astonishing number of responses—nearly 8,000 in total. In our last piece, we offered an overview of the data our respondents provided about symptoms and duration of grief. In this installment, we look at what our respondents said about interacting with others as they mourned: what helped them and what made their grief more difficult. Taken together, these responses may offer some guidance for people who want to console and help friends in mourning.
The most surprising aspect of the results is how basic the expressed needs were, and yet how profoundly unmet many of these needs went. Asked what would have helped them with their grief, the survey-takers talked again and again about acknowledgement of their grief. They wanted recognition of their loss and its uniqueness; they wanted help with practical matters; they wanted active emotional support. What they didn't want was to be offered false comfort in the form of empty platitudes. Acknowledgement, love, a receptive ear, help with the cooking, company—these were the basic supports that mourning rituals once provided; even if we've never experienced a loss ourselves, we know from literature and history that people require them. Yet as American culture has become divorced from death and dying, we no longer know how to address the most rudimentary aspects of another's loss—what to say, when to say it, how to say it. Disconcerted by discomfort, friends or colleagues are all too likely to disappear or turn the conversation to small talk in the aftermath of a loss, not knowing what to say. Our survey-takers reported wanting to grieve communally and yearning to find ways to relate to those around them.
They are not the only ones yearning. "What should I say to my friend?" more than one person has asked each of us, about talking to grievers. Everyone fears putting a foot in his mouth, because in a world without scripted rituals to guide us, there is no "right answer": What comforts one person sometimes pains another. But what the survey reflected was that mourners want their loss to be recognized and reflected back at them.
And so mourners were sensitive to anything that seemed to minimize their grief. Platitudes offering false comfort were seen as unsupportive, and even hurtful. Saying the loved one was "in heaven" or that it was "a blessing" that they were "out of pain" was not helpful; nor was saying, "I know how you feel" or "It's all for the best" or "Time heals all wounds" or "It was God's Plan." No one wanted to hear these things, especially right after someone they loved and cared about had died. Instead, one wrote, "It helped me when people acknowledged—even nonverbally/tacitly—that I was grieving. Their acknowledgment meant (to me) that they knew I wasn't 'normal' and they weren't going to hold me to my usual standard. It felt unhelpful/unsupportive when people expected me to act like everything was normal (or seemed to expect that), since I did not feel like myself and didn't have the energy for the activities and conversations that were the norm before my mom died."
To continue reading, please visit Slate.com for the full article.
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Comments
I will always be grateful to two people for their actions in the days after my husband died. One dear friend, Sharon, who knew the circumstances of his death a couple of weeks earlier, invited me to her house for Thanksgiving dinner. It was simple, easy, uncomplicated. They interacted as a family, but included me in the chatter when I felt like talking, and left me to my silence when I didn't. I felt welcomed but with no demands. It was inutterably helpful. The other was my sister, Jo, who invited me to join her at a conference in San Antonio, just for a break from the Oregon rain. She was companionable, quiet, open to my tears and again, undemanding. I felt like I could be human with her, and because I could be sad without embarrassment, it was easier to let go of being sad. Hard to explain, but again, extremely helpful.
My dad died when he was 77. He had had three heart attacks during the 20 or 25 years before that last one. He told me several times before that last one that he was comforted by the knowledge that is, if and when he just took a short jog down the street he could end being in a place that he no longer wanted to be.
I am now nearly 80 and have had two heart attacks resulting in two stents and a quad bypass. I feel great now, including hard gardening and aggressive skiing. And taking my dad's thoughts on the subject 40 or so years before, I doubt that a jog down the street would release me from, "this veil of tears", but I have a mountain river flowing nearby, especially in winter and spring. And though you don't know me, can you express a general opinion on the reality of such thoughts. That is, when the time comes, are people able to activate such release proceedures? Or am I blowin' smoke, and won't have the conviction when it is most needed?